The Mayflower by Rebecca Fraser

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On this Thanksgiving Season in 2017, it is easy to think back to the American Pilgrims, Plymouth Rock, The Mayflower, and the first Thanksgiving (which really wasn’t the first–Thanksgiving started in the southern colonies).  The pleasant features of the story are ingrained into our culture.  Even those times when some tried to divert the message into being a feast where the Pilgrims were giving thanks to the Indians for their help, the religious nature of the Pilgrims has not been erased from our heritage.

Each time I teach American history, I run the risk of foundering my course by getting too lost in the colonial period.  1607-1775 is a long time.  Many foundational actions took place in the many (not just 13) colonies in the New World.  Besides, I am a Calvinist, so there is lots of rich material regarding the theological roots of American history.  Seventy-five percent or more of colonial Americans held to Reformed theology in some form or another.  The Great Awakening, with its two key leaders Jonathan Edwards and George Whitefield, is a vital chapter in America’s history which directly impacted much that followed.  I never get to adequately cover the French and Indian War, in spite of my interest in it.

Of course, the landing on the harsh, rocky banks of what was called Plymouth gets notice.  The Pilgrims, who are better termed Separatists, play a major role in many aspects of American history.  There is the voyage itself, an incredibly risky venture based on certain convictions about church life.  Then there is the Mayflower Compact, a precursor of the written constitutions that would form the governments of both colonies and states and then of the United States.  Literature was birthed in part at Plymouth with William Bradford’s classic Of Plymouth Plantation.  European and Indian relations would be seen in its best light with the aid given by Samoset and Squanto to the settlers. Economics was provided with the greatest example of the failure of socialism when the settlers attempted to share all things in common.  The 1621 thanksgiving celebration, of course, then is re-enacted by school children even to this day.

But the Mayflower and Plymouth Plantation or Colony gets a short column or a few paragraphs in our history books.  (Of necessity, no history survey can do justice to specific events.)  Plmouth’s few hundreds were soon overshadowed by the thousands of Puritans who settled the Boston area and other parts of what became the larger, dominant Massachusetts Bay colony.  Massachusett settlers and Plymouth settlers would share and cooperate with each other for a time, but Plymouth soon became just a part of the larger, wealthier, more advanced Protestant community of Massachusetts.

A new book, perfect for today, great for anytime, is titled Mayflower: The Families, the Voyage, and the Founding of America is by Rebecca Fraser.  This new book is published by St. Martin’s Press and is available from all major book stores.  Rebecca Fraser is well equipped as a historian and writer.  She is the daughter of Antonia Fraser who has written quite a few works on English history.  Rebecca  has previously written The Brontes (about the sisters who were writers) and the very readable Story of Britain.

The story of the hardy band of Pilgrims is a tale worth telling and hearing again and again.  Call it audacity, pluck, courage, or even near insanity, the forces that worked in them to commit them to stepping on a west bound ship across the Atlantic were extraordinary.  Sure, they survived, but as evidenced by previous ventures into the New World, such as Roanoke and Jamestown, this was a high risk venture.  The mortality rates for those who came to Plymouth were exceedingly high.  Fraser notes a few souls who went back to England, but the amazing story is of those who literally carved out a home in the wilderness.

Of course, it helped that portions of land had already been carved, or more actually cleared, by the Indian tribes.  The interactions between the Europeans and the various Indian tribes plays a large part in the developing story.  From some of the early and successful interactions, relationships were often cordial and cooperative.  Indian chiefs were quite shrewd in their dealings with these new inhabitants.  Trade and diplomacy were both conducted to gain maximum benefits by both parties.  Items such as beaver skins provided a means for the colony to thrive economically.  Hachets, guns, and cloth from the Europeans were beneficial to the Indians.

Sadly, the whole story is not one of two mutually prospering groups.  The increasing numbers of Europeans and superior fire-power enabled them to dominate the story.  There were two major wars in the region.  The first was the Pequot War and the second was King Phillip’s War.  While the numbers of those killed are small compared to later wars on this continent, on a per capita basis, there were real killing fields.  King Phillip’s War was perhaps the best opportunity the Indian tribes ever had to drive out the English.  Of course, it failed, and with it, the power base of the Indian community was forever diminished.

Religion is a major focus of the book.  After all, this is about the Pilgrim Fathers.  Add to that, it was the century of religious wars and conflicts that consumed England and much of continental Europe during the 1600s.  Furthermore, as the story of Plymouth develops, the Puritans will come to dominate the region.  The American colonies were a testing ground, a melting pot, a safe zone for many religious ideas and practices that were challenging Europe and England in particular.

Puritan New England (which we might better call Reformed New England since not all were Puritans) is often criticized, misunderstood, and caricatured.  Until Perry Miller decided to study those dreadful Puritans, they were more an object of curiosity or distaste than a subject of study. Miller’s academic pursuit later merged with a theological reawakening of interest in Puritanism and Puritan theology.  As with all of history, the simple explanations don’t explain.  The Puritan society or religious foundations of New England were complicated.

As Fraser emphasizes, the Mayflower settlers were people of firm, dedicated commitment to living the Christian faith in ways their separatist and Reformation theology demanded.  Bradford, Brewster, Winslow, and others were the real deal.  So were many of those whose theological differences confuse the outsider.  By that, I mean that the Puritans, Roger Williams and his followers, the Mathers, and even the Quakers were people of conviction.  Simply put, they would die for their faith commitments.

At the same time, from our distant perspective, the theological worldview was flawed.  The problem was not that they were trying to follow the Bible, but rather they did not follow it adequately or correctly.  A recurring error of that time was interpreting bad events as judgments of God. A drought or storm, an Indian raid, an unexpected death, and other events were too readily explained as though the New Englanders could read the mind of God in them.  (I do believe calamities ought to drive us to self-examination and repentance, but we cannot know God’s purpose in all such tragedies.)

Then there were the outright theological failures.  Most saddening was the practice of selling Indian captives into slavery.  This was the common practice during King Philip’s War.  War rarely brings out our better qualities, but this was quite deplorable.  Later, the witchcraft frenzy and trials were another blot on New England.  While there were those pastors who warned against abuses, some stupid things were allowed such as allowing for “spectral evidence” in court.  This has reference to people claiming to have seen or witnessed a person doing something weird and that testimony being accepted as fact.

Much of this book is centered around the Winslow family.  They came on the Mayflower, became leaders in the community, and continued to be influential through the generations.  They represented what was the best, most creative, and most worthy of the world that would grow out of Plymouth.  Edward Winslow was a great man, but he was still just a man, a success in some areas and a failure in others.  He befriended Maasassoit, chief of the Wampanoags, and he worked to make Plymouth prosperous.  His son, as is often the story in history, was a man of a different generation.  His faith commitment was dim compared to the father, and his actions were more of the enterprising and pragmatic American than that of the commited Pilgrim.

This book is a fine story.  It is history as story; therefore, it contains truth, beauty, and goodness, but also reveals falsehoods, ugliness, and evil.  It is our nation’s story.  We re-enact and remember only a small part, but we need to know the bigger story as well.

Winston S. Churchill The Gathering Storm

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I did not want embarrassing allegations to surface in the media.  So I admit that over thirty years ago, I acquired a nice six volume set of Winston Churchill’s The Second World War.  But I did not read it.  Later, about eight years ago, I picked up a complete set of the BOMC version of his books, just to have an extra set for one of the kids.  I still had not read Churchill’s history.  Last year, I bought the Folio Society version from a friend and book seller.  If I could give a press conference right now,  I would tearfully confess that only in recent months have I tackled this set.

I have now read volume one–The Gathering Storm.

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Yes, I did read a rather lengthy book titled Memoirs of the Second World War, which is an abridgement of Churchill’s six volumes.  Yes, I have read a dozen or more biographies of Churchill along with scores of books on World War II where Churchill is a leading figure.  And I have read his four volume History of the English Speaking Peoples.  

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None of that matters because I have not yet read the six volume set, which is the main work that netted Churchill the Nobel Prize for Literature.  It is the only account of the war by one of the top leaders in the war.  (Hitler, Mussolini, and FDR were all dead.  Stalin would have had himself shot if he had written an account of the war because he would not have given proper acclaim to his own role.)

My plan is to read the next five volumes of the set over the next year or two.  This set is on my famous Wall of Shame.  By that I mean that it is a title (or six titles) that should have been read years ago, but were not.  I am disgraced by not having long since read the books.

Take note, if there is anyone, anywhere who has not read Churchill:  He spends the bulk of the first volume dealing with diplomatic, military, and political events leading up to the outbreak of the war.  Churchill’s enduring fame largely rests on his ability to have foreseen and forewarned about the dangers of Naziism in the 1930s (when it was unpopular) and then to do the same about the dangers of Communism in his Iron Curtain speech.

The book is full of detailed speeches and communications between political leaders inside of Britain and political leaders in other countries.  The fact that Churchill survived the political squabbles and was invited back into the British cabinet is itself quite a story.  The fact that he and not Lord Halifax was chosen to be the Prime Minister is a blessing to the world.  The fact that he was a busy-body (in good and bad senses of the word), that he was a military planner and strategist (for better or worse), that he was talker (to the delight and irritation of those around him), that he was confident and optimistic (in spite of battling depression on a personal level)–all this and more comes out in this first volume.

Now, I must make plans to begin reading Their Finest Hour.  

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To Light a Fire on the Earth

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Several statements need to be made right up front:  This is the 500 year celebration of the Protestant Reformation.  I am a Protestant who holds to Reformed Theology.  While my heroes were once cowboys (allusion to Willie Nelson’s song), they have long since been theologians like Martin Luther, John Calvin, John Knox, Jonathan Edwards, George Whitefield, and on and on.  I hold to the 5 Solas of the Reformation, the 5 Points of Calvinism, and many other listings of theological concerns.

The fact remains that the Roman Catholic Church, which Luther and Calvin belonged to but sought to change, is still around.  We are 500 years past the Reformation.  That does not mean that everything is okay now or that we can shake our heads in disbelief over theological battles of the past.  But many features of the ground war has changed. The fact that Catholics and Protestanst both recited the Apostles Creed and the Lord’s Prayer is a reminder of common ground.

The presidential candidacy of Al Smith in 1928 was harmed in part by his Roman Catholic faith.  John Kennedy broke down that barrier in 1960 in an address to Baptists in Houston, Texas.  While many may have objected to Joe Biden and Paul Ryan during the 2012 Presidential election when they were the opposing Vice Presidential candidates, the Catholicism both held to was not a factor.

We are grappling with a Secular Age, as Catholic philosopher Charles Taylor has noted in his brief pamphlett (of some 874 pages).  Carl Trueman (Calvinist theologian and historian) notes that Taylor was grappling with the question of why it was almost impossible not to believe in God in 1500 and yet an easy option in 2000.  Secularism, as a philosophy or worldview, has many children.  We see the progeny in issues such as abortion, same-sex marriage, rampant pornography, and a retreat from historic moral beliefs.  We see issues which even Christians differ over how to approach:  the size of government, who controls education, the flood of immigrants into the country, and gun control.

A popular saying, once seen on Christian trinkets, proclaimed, “Christ is the answer.”  I believe that, but first we have to go back to what the question is.  And, just saying “Christ is the answer” is not the answer.

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I received a review book last month titled To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age.  It is written largely by John L. Allen Jr., but is taken from his extensive interviews and quotes from Catholic Bishop Robert Barron. It is published by Image Books and is distributed by Word on Fire ministry.  Before I received and read this book, I knew nothing of Bishop Barron and Word on Fire.

I would encourage evangelical, Reformed, Protestant, Presbyterian, Baptist (overlap or separate those descriptions as you wish) and other believers to strongly consider reading and applying this book.  Barron is doing a work in our time that parallels the work of Francis Schaeffer in the 1960s-70s.  Those of us who balk, cringe, or just mildly disagree with Bishop Barron’s theology can profit greatly from seeing what he is doing and why.

  1.  Bishop Barron’s key labors are in the areas of teaching or communicating a message.  He has written books, taught in seminary and other settings, and served in pastoral roles throughout his career.  His main fame has come through Youtube videos and a film series on Catholicism (viewed historically).  The printing press made Luther.  Multiple printing presses made the Geneva of Calvin’s day.  Background training on the stage made George Whitefield.  Printings of sermons helped make Charles Spurgeon.  For a time, radio broadcasts enabled some preachers to reach wide audiences.  I never saw Billy Graham in person, but I watched many of his Crusades and heard many messages from him on television.  Cassette tapes were my seminary at one point in life.                                                                                      Youtube is what has enabled Bishop Barron to reach wider-than-expected audiences.
  2.  One of Barron’s target audiences is lapsed Catholics.  That means people who were born or raised Catholic but who drifted away from their roots.  Some changed and became members of Protestant churches, but many are still Catholic (as in knowing which box to check on forms asking about religion) but have no involvement or commitment to church at all.  If lapsed Catholics were listed as an official religion, it would be the second largest denomination in the United States.                                                                                                                                                   I would like to think that this is a Catholic problem and a result purely of their theology.  Nominal Catholicism could be listed as a fruit of Catholicism.  But there are way too many people who were born and raised in some versions of Baptist, Methodist, Lutheran, Presbyterian, Episcopal, Penecostal, and other churches who have drifted away, never commited, and have ignored the Christian life.  Far too many church rolls are full of people who are out there somewhere, but who are not in church.
  3. A growing demographic in America are people who are classified as “Nones.”  Barron and Allen joke about the Catholic need to distinguish between “Nones” and “Nuns” when talking to Catholics groups.  Nones fit into the profile listed above–Catholics and Protestants who are unchurches.  But they differ in that they now identify themselves on forms and surveys by checking the word “None” where their religious preference is asked.  Related to this is an increasing ignorance of the Bible, basic Christian doctrines, fundamentals of theology, and traditions of Christendom.  When President George W. Bush made a reference to “wounded traveler on the road to Jericho,” he left some of the reporters baffled.  (See Luke 10:30)                                                                                                                                                                                These Nones are not likely to just show up in our church services.  The rituals that minister to the rest of us will not likely appeal to them.
  4. Barron’s repeated emphasis is on the priority of Christ.  He is very Christocentric.  His best known book is titled The Priority of Christ: Toward a Postliberal Catholicism.  He really, truly believes, emphasizes, and teaches the Incarnation, Death, and Resurrection of Jesus Christ.  This emphasis in this book and in Barron’s teachings resonated strongly with me.

I especially loved Barron and Allen’s chapter titled “Truth.”  Barron tells the story of a little nine year old girl who tells him the story of star Wars in detail.  After the story, which included every minor player and complicated name, he asked the mother, “Now tell me why little kids can’t understand the Bible?”  True enough, if they can master a grand narrative like Star Wars, the Avengers, the Harry Potter world, and other stories, they can grasp the essentials and the particulars of the Bible.  In another example, Barron was talking to a group of teachers in Catholic schools.  He said, “I hate dumbed-down Catholicism.”  when they applauded, he told them to not applaud but to do something about it.

“High school kids can handle a lot of serious stuff; so why aren’t they reading C. S. Lewis? Why aren’t they reading Orthodoxy by G. K. Chesterton?  Why aren’t they reading Aquinas, for that matter?  My nephew, he’s a smart kid, he’s a junior in high school, and he’s a math guy….Man alive, the complexity of the math books he’s dealing with….Why couldn’t we give him Augustine or Thomas Aquinas?….We dumbed it down out of this attempt to be relevant.”

As a teacher in a Christian school, I can identify with Barron’s objections to dumbed down Catholicism and “Beige Catholicism.”  We face the same problems on our side of the divide.

This is a worthy book and a great introduction to part of what is going on among those who are on the other side of the Reformation divide.

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The Christian Mind

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A post like this must, by the law of the jungle, begin with the famous quote by Harry Blamires.  He began his book The Christian Mind with the words, “There is no longer a Christian mind.”  But that book was originally published in 1963–over 50 years ago.  I am not totally convinced of how true it was in 1963, but am convinced that there is a Christian mind today.

Without trying to miss the point that Blamires was making, he was writing in a time where C. S. Lewis (his friend), J. R. R. Tolkien, Christopher Dawson, Gordon Clark, Carl F. H. Henry, Herman Dooyeweerd, Flannery O’Connor, Arthur Holmes, R. J. Rushdoony, Stanley Jaki, Jaroslav Pelikan, H. R. Rookmaaker, H. Van Reisen, and many others were not only still living, but were writing books or in some cases preparing intellectually for the great works they would later write.

These were not just men (and women, in the case of O’Connor) who were brainy teachers in Bible colleges or intellectually leaning pastors.  Christian thought was and is part of a tidal wave.  None of this is designed to call for a mental rest break or assume we have captured all or even much of the academic high ground.  But finding top-heavy Christian books, journals, and monographs is not an impossible chore today.  Being able to keep up with it all is impossible.

I remember back around the mid-1980s, I was teaching a course on American literature for a local college.  I asked a Christian thinker about good books on American literature or literature in general from a Christian perspective.  He told me that there wasn’t any.  (Again, this was pre-internet days and I think there was more stuff out there that neither he nor I were aware of.)  Now, I have shelves of books about American literature and American thought from Christian or theological perspectives.  Some of it is light and fluffy, but much of it is deep and weighty.  Some books are overtly Christian, while others are written with some Christian underpinnings or beliefs of the writers that are not openly displayed.

If there are several shelves of books on literature from Christian perspectives, they are walls full of books on history from the same.  Name about any field of academic thought, and there can be found Christians who are plowing up the ground and cultivating those areas for Christ.  Not all of the theological perspectives are the same, nor is the orthodoxy of the thinkers identical.  Marilynne Robinson’s idea of Reformed theology gives me the heebie-jeebies, but she is writing fiction and essays from a Christian perspective.  Roy Clouser’s views on origins is revolting to me, but his book The Myth of Religious Neutrality is a block buster.

I work in the thinking business.  I am a teacher of history, literature, government, and theology in a classical Christian school.  On the one hand, I am not a heavy weight, but I do try to work out and lift the barbells of the best Christian thinkers around.  I am constantly amazed at what Jesus Christ is doing in our time to reclaim the MIND as well as the rest of the earth in His active role as King of Kings.

In this post, I will merely highlight three books–two new ones and one overlooked one–that will challenge the intellect as well as minister to the heart.

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The first book is Our Secular Age: Ten Years of Reading and Applying Charles Taylor, edited by Collin Hansen and published by The Gospel Coalition.

If The Gospel Coalition had never published this book, I would still be heavily indebted to them for the many fine articles, blogs, and authors who contribute to their ministry.  I am sure that if I looked long enough, I could find some (or many) points to dispute, but that contentious spirit does not serve me well, nor does it usually serve the greater Christian community well.

This book is a great contribution to Christian thought.  But it is, in one sense, just a group of guys all pointing–excitedly–to a Catholic Christian philosopher, named Charles Taylor, and his monumental book titled Our Secular Age.

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Occasionally, I do something brilliant.  When it happens, it is sometimes an accident.  Some years ago, a local bookstore had some library copies of books for sale for $3 a piece.  Most were of no interest.  There was a fat book among them titled Our Secular Age.  It sounded somewhat interesting, so I went home and looked it up.  That evening, I had to take my son Nicholas (then in high school) to a party.  On the way, I stopped and grabbed the book for three bucks (hardback with mylar covering the dust jacket and in like new condition).

Several years later, I began hearing more and more about the book.  Meanwhile, Nick was at college and was reading Sources of the Self by the same Charles Taylor.  I slowly began connecting the dots. Then James K. A. Smith published a book titled How Not to be Secular: Reading Charles Taylor.  Then Nick graduated college and began some overdue leisure reading, which included Our Secular Age.

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As is often the case, I am ten or more years behind everyone else on important books and issues.  But I am working on catching up so I won’t be eleven or more behind.  So I graciously received and have now read this new collection of essays on Taylor’s book.  Working backward, I will likely read Smith’s book and then cautiously begin scaling Mount Taylor.

Several points in reference to the Gospel Coalition essays:

  1.  Collin Hansen is top notch to me.  I really loved Young, Restless, Reformed when I read it a few years back.  It excited me and helped awaken me to what is going on in the ever widening Reformed circles.
  2. Several of the contributors are known to me, including Hansen, Carl Trueman, Michael Horton, and Bruce Riley Ashford.  Those names are all in the plus column, but I also became acquainted with some other Christians, such as Brett McCracken (whose new book I now have).
  3. These essays are designed to be bridge to helping pastors, teachers, and Christian leaders become aware of and make use of Taylor’s insights.  Repeatedly, we read that Taylor’s book is dense (T. M. Luhrman), inaccessible (Tim Keller), daunting, and intimidating (Hans Boersma).  These essays provide some stepping stones for making use of Taylor.
  4. Charles Taylor is Roman Catholic, as is some other key Christian philosophers, such as Bernard Lonergan, Peter Kreeft (more teacher than philosopher), and some guy named Aquinas.  Setting the Five Solas aside (but not far away) for the moment, there has long been a practice of borrowing, lending, and paying back with interest between Catholic and Protestant thinkers.  (Where would we be without Flannery O’Connor and G. K. Chesterton?)  Much of this book is focused on filtering Taylor’s thought into Protestant categories.
  5. These essays are not “Charles Taylor for Dummies.”  Having finished the book, I find myself ready to read it again–more carefully–rather than being ready to nod intelligently when Charles Taylor’s name and ideas come up.  And believe me, his name and ideas come up often.

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The second  book I would like to call attention to (realizing that it is actually the fourth or fifth one mentioned in this post) is Faith Formation in a Secular Age by Andrew Root.  This book is published by Baker Academic.

A few years ago, I read Root’s book Bonhoeffer as Youth Worker and loved it far more than I expected to.  By that, I mean that I thought it would be biography of the earlier years of Dietrich Bonhoeffer’s ministry labors where he was what we often call “a youth pastor.”  It is biographical, but it was more focused on the type of ministry work he did and how we should approach youth ministry.  It also, as the subtitle notes, deals with Bonhoeffer’s two fine books Call to Discipleship and Life Together.

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I have yet to begin this new book by young Dr. Root.  But in my prelimary glances (also known as pre-reading), guess who and what he begins discussing?  You are right–Charles Taylor and Our Secular Age.  Then he discusses Bonhoeffer.  I hope to post more about this book soon when I am able to start reading it.

The third book (no, fifth or sixth) that I will mention is Truth Considered & Applied:  Examining Postmodernism, History, and Christian Faith by Stewart Kelly.  This book is published by B & H Publishing Group.

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I first noticed this book a month or so ago in a local Christian bookstore.  I thought to myself:  What a fascinating sounding new book!  Later, when I was looking it up to learn more about it, I discovered that this “new” book had been published in 2011.

It is still anxiously awaiting my attention while it sits in one of the many “to be read” stacks, but I most interested in it.  The term “postmodernism” has been tossed around quite a bit and often misunderstood or misapplied.  It is among the ideas we have to grapple with as we delve into modern ideas and terminology.

More comments on this book will appear after I get started into it.  By the way, the index shows that Taylor is referenced six times, but the book in use is Sources of the Self by Taylor.

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Charles Taylor–philosopher and key influence in many Christian circles today.



November Revolution 1917: To The Dustbin of History

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I have been frequently reminded lately that this is the 100th anniversary of the first establishment of Communism.  Known in history as the November Revolution, the Bolsheviks and their allies took control of the unstable Russian nation after the previous revolution in February that had removed the Tsar and his family.  The provisional government, led by Alexander Kerensky, proved unable to hold the country together against the forces of continuing revolution and continual involvement in World War I.

The next several years of life in Russia were centered around a horrific civil war pitting the Reds (the Communists) against the Whites (those wanting to restore monarchy or restore some sort of republic).  The Whites outnumbered the Reds; the Whites had some support of foreign powers;  the Whites were the “good guys,” relatively speaking.  But the Reds had a more disciplined ideology and mission.  It was one of the many historic cases where history was moved not by majorities, but by minorities with an aim and purpose.

As ruler over the newly christened Union of Soviet Socialist Republics, Lenin tried various ways to implement the socialistic ideas.  Although his version of the dictatorship of the proletariat was mild in comparison with some of his successors across the globe, he could be quite brutal in his dealings with the opposition.  Or he could be quite inconsistent in his practice of Communist ideals.

Lenin’s health problems and then his death helped create a battle within the leadership over his successor.  Josef Stalin ultimately defeated and removed many candidates who were initially better positioned to take over.  By a series of alliances and double-crossings, he was the last man standing.  Although the competition is tough, Stalin probably wins the award for being the most evil, ruthless, murderous man of the twentieth century.  Although his image was later removed throughout the Soviet Union, he really was and is the face of Communism.

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While we don’t want to bury the corpse until it is dead, we certainly hope that Communism will be relegated to the ash heap history, to use Ronald Reagan’s phrase.  There are still too many regimes that maintain some degrees of Communist ideology or practices.  There is still too much of the contagion in the world today, although some of the worst abuses and regimes have vanished.

Thankfully, there was not a World War III that pitted the Free World against the Communist World (or Communist Bloc).  I am forever thankful to a wide range of leaders who stood firmly in their opposition to all sorts of Communist activities.  These heroes and heroines include Harry Truman, Winston Churchill, Whittaker Chambers, Pope John Paul II, Lech Walesa,  Margaret Thatcher, Richard Wurmbrand, Natan Sharansky, Henry “Scoop” Jackson, and Ronald Reagan.  Political leaders with guts, vision, and insight enabled the Free World to win the Cold War.

But it was also won by the writing of books.  I will highlight and praise a few of the many books that helped–each incrementally–to expose the evils of Communism, to give first-hand testimonies to life under Communism, or to call for the overthrow of Communism.

  1.  We the Living by Ayn Rand.  I recently finished reading this book, and now I have read all four of Rand’s novels.  She did not write great literature.  Her writing flaws and philosophical quirks are often hard to stomach.  So is the length of The Fountainhead and Atlas Shrugged.  But her books contain brilliant moments. (Anthem is her best work and her shortest.)  We the Living is, according to Rand, the closest thing to an autobiography that she ever wrote.  The book is set in Russia after the Communist Revolution.  The suffering, suppression, brainwashing, and dangers are all brought out in a compelling story.  Again, this is not great literature, but it is a great picture of life in the Soviet Union by one who was there and who got away.

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2.  One Day in the Life of  Ivan Denisovich, The Gulag Archipelago, The First Circle, The Oak and the Calf, and other works by Alexander Solzhenitsyn.  Solzhenitsyn did write great literature.  He is the rare author whose life story is as engaging as his writings.  A Nobel Prize winner, his life was on the line when his samizdat manuscript of The Gulag Archipelago was discovered.  I remember the events because my high school English teacher encouraged us to gather news articles about Solzhenitsyn.  He has long been one of my favorite heroes.  Sadly, he was often ignored or bypassed by his native Russian people in his last years.  Let us hope he is not forgotten.

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Good news for those of us who love Solzenitsyn.  His life-long labor was to create a fictional history of the Russian Revolution.  It began with August 1914, continued with November 1916.  Now a new volume is available:  March 1917.   This edition, in English for the first time, is published by the Notre Dame Press.


3.  Tortured for Christ by Richard Wurmbrand.  Wurmbrand, a Romanian, was captured and tortured by the Communists for his faith.  Whether in prison or out, he continued to preach Christ to all around him.  In time, he was brought over to the United States where he established The Voice of the Martyrs ministry, which was initially focused on preaching Christ behind the Iron Curtain.  VOM has distributed free copies of Tortured for Christ for decades.  The book was life changing for me in that it helped reinforce my hatred of Communism and tyranny, but it also showed me the cost of following Christ.

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4.  Against All Hope by Armando Valledares.  This book shows the evils of the Cuban brand of Communism.  I began reading it years ago and had to put it aside for a time because it was too hard to endure.  Later, I picked it up again and read it all the way through.  The effusive gushing over Fidel Castro following his death was totally out of place.  He was evil.  He may have mellowed a bit in his later years, but he was a truly wicked leader.

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5.  The histories of Bruce Lincoln:  In War’s Dark Shadow: The Russians Before the Great War,  Passage Through Armageddon:  The Russians in War and Revolution, and Red Victory:  A History of the Russian Civil War.  These books are not about Communism per se, but they are indispensable for understanding the history of Russia prior to and during the Revolution.

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6.  Coming Out of the Ice by Victor Herman.  I ordered and bought my copy of this first-hand account from Mr. Herman.  During the Great Depression, some Americans left this country to take up residence in the Workers’ Paradise.  Bad move.  Herman’s parents were among the immigrants, and he endured some horrific tortures during his time there.  By the way, there was a movie made about this man’s life and Willie Nelson (the singer) was in it.

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7.  The World in the Grip of an Idea by Clarence Carson.  This book has probably been way too overly neglected.  Dr. Carson, a fine and very conservative/liberatarian historian, focused on the varieties of coercive government.  Socialism in its various and evil forms is the idea that this book is countering.

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8.  Miracles of Grace and Judgment by Gerard P. Schroder.  I read this and other accounts some years ago.  Although many of the details are long since forgotten, one never forgets the horrors or the courage of people who endured life under the Soviets, whether they were inside or outside of the Gulag system.

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9.  The books by Robert Conquest are vital resources for seeing and understanding the magnitude of evils of Communism and the particulars of Soviet rule.  Books I have include The Great Terror, Harvest of Sorrow (about the Ukrainian holocaust), and his biography of Stalin.

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10.  It was many years ago that I read–and never recovered from reading–The Time of Stalin by Anton Antonov-Ovseyenko.

11.  I have, but have only lightly made use of The Black Book of Communism: Crimes, Terror, Repression.  These studies are always grim.  They are reminders of the depravity of man (often going beyond our normal Calvinistic explanation of “total” to “utter”).  They are testimonies to the terrible history of the past century.  They are vital for us to remember and try to stomach.

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12.  On a more optimistic note, I will end with Reagan’s War: The Epic Story of His Forty-year Struggle and Final Triumph Over Communism by Peter Schweizer.  I loved this book–the story, the man, and the details.  Reagan’s opposition to Communism really got going when he was dealing first hand with various Communist factions and sympathizers in the Hollywood film world.  It was from those experiences that he began formulating his mission and message regarding freedom.  His strategy for winning the Cold War was shocking to the liberals and many conservatives of the day:  “We win. They lose.”  But we did.

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Hot Off the Presses–The Latest Old Thing

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I, like many readers, am subject to the Athenian mindset.  By that, I am thinking of what Luke says in Acts 17:21, “Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.”  I am interested in the latest book, the newest work, the hottest thing off the presses.  There are many new and fine books coming out in droves, so I find plenty of sources to satisfy my desire to read the latest, newest, most up-to-date books.  (Take note:  Very few–in fact, almost none–of the new books I read show up on the best sellers lists.)

Sometimes, however, there are new books that are actually older works.  Of course, all reprints fit into this category, but I am thinking of books that have never been available before in book form or for American readers.  So, some really new books were written many decades ago.

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One such new book with old content is Herman Bavinck on Preaching and Preachers.  Published by Hendrikson Press, this book was translated and edited by Dr. James Eglington, an expert on Bavinck.  More people–mostly pastors and theology students–are reading Bavinck today than at any time in the past.  His works continue to be translated from Dutch to English and there is an audience ready for them.  He is primarily known for his Reformed Dogmatics, which is available in four volumes and also condensed into one volume.  Ron Gleason’s biography, Herman Bavinck: Pastor, Churchman, Statesman, Theologian, has also contributed to his popularity.

But little is know of the man as a preacher.  Sure he was a theologian, a professor, and a peer to Abraham Kuyper.  Preaching, however, was not a occasional venture, but a major part of his labors and love.  Since he preached without notes or manuscript, little is known of the actual content of his sermons.  Until now.  This “new” book consists of Bavinck’s writing on preaching and the text of a major sermon he preached.

Augustine and the Problem of Power

One of the most frequently referenced and recommended books about the time of Augustine (or the latter years of the Roman Republic or the age of the Church Fathers) is Christianity and Classical Culture by Charles Norris Cochrane.  Read a serious book on history, theology, or philosophy on the time period, and most likely, Cochrane will appear in the bibliography.

Now students have the opportunity to explore more of Cochrane’s thought.  Wipf and Stock has published the older writings of Cochrane, which have never appeared in book form.  Titled Augustine and the Problem of Power, this book promises to be pure gold.

This book “provides an accessible entrance into the vast sweep of Cochrane’s thought through his topical essays and lectures on Augustine, Roman history and literature, Niccolò Machiavelli, and Edward Gibbon.”  The transition from the late classical or ancient period of history to the Medieval period is a construct of historians (and a useful one).  Augustine is a pivotal figure.  He has been called “the last ancient man and the first Medieval man” (by Thomas Cahill in How the Irish Saved Civilization).  

I probably have a dozen or more studies on Augustine, along with many volumes of Augustine’s writings and some biographies.  I am still a beginner in terms of grasping this great Christian thinker.  Along with Marco Barone’s Luther’s Augustinian Theology of the Cross, Mark Boone’s The Conversion and Therapy of Desire:  Augustine’s Theology of Desire, and others, this newly published book will be a big help in my journey to understand the Bishop of Hippo.

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Part of the quote from the web-site description of Augustine and the Problem of Power:

These shorter writings demonstrate the impressive breadth of Cochrane’s mastery of Greek, Roman, and early Christian thought. Here he develops the political implications of Christianity’s new concepts of sin and grace that transformed late antiquity, set the stage for the medieval world that followed, and faced the reactions of the Renaissance and Enlightenment. Cochrane analyzes the revival of classical thought that animated Machiavelli’s politics as well as Gibbon’s historiography. Written amid the chaos and confusion of depression and world war in the twentieth century, Cochrane’s writings addressed the roots of problems of his own “distracted age” and are just as relevant today for the distractions of our own age.

The “prequel” to the new publication of Cochrane’s studies, this book is the granddaddy of many works of Christian works of scholarship.

Post Script:  One should never forget the statement by C. S. Lewis,

“It is a good rule after reading a new book, never to allow yourself another new one till you have read an old one in between.”