The St. Andrew Seven–First Glances

 

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Truth be known, I have often been the kid at the back of the classroom.  Rather than sitting on the front row, taking notes, listening intently, I am sitting at the back of the room and gazing about absent-mindedly.  When the pressure is on–meaning the assignment is due tomorrow or I am on the verge of failing–I get busy.  Bottom line:  I am usually a bad student.

Case in point:  For years–at least a decade or more–I have heard George Grant wax on and on about Thomas Chalmers.  Then the front row students ask, “What should I read to learn more of Chalmers?” Meanwhile, I am wondering how much longer until class is over.  Repeatedly, in lectures, asides, personal exhortations, and the like, Dr. Grant says,

“The first book that I always send readers to is the short profile by John Roxborough and Stuart Piggen entitled, The St. Andrew Seven  (Banner of Truth).  Though not entirely about Chalmers (most of the text is devoted to six of his students and the way he influenced the trajectory of their lives and ministries) it is nevertheless the best single, accessible work available in a modern edition.”

The front row students hypervenilate until their copy of the book is in their hands.  And, they are anxiously awaiting that still future event where some mega-work on Chalmers by Grant himself arrives in print.  Meanwhile, on the back row, all I hear is that there is some book called Seven Saints Named Andrew, which I confuse with Seven Brides for Seven Brothers (a movie), which I might watch instead of having to read the book.

Then a copy of the book arrives in the mail.  That is like a note sent home to the parents.  So, with the pressure on, I have finally begun to plod my way through this massive 150 pages tome with no pictures.

First observation:  A telling story appears about Chalmers in the early days of his ministry.  Although he was employed as a pastor, he was quite interested in a position teaching mathematics at the University of Edenburgh.  His view was  that “after the satisfactory discharge of his parish duties,” a minister could enjoy five days in the week of uninterrupted leisure for the prosecution of any science which his taste may engage.”

In popular terms, and some people actually think this, the preacher only works one day a week.

Twenty years later, and we might add, much sanctifying grace later, Chalmers wrote:

“What are the objects of mathematical science?  Magnitude and the proportion of magnitude.  But then…I had forgotten two magnitudes.  I thought not of the littleness of time.  I recklessly thought not of the greatness of eternity.”

It takes time–of which there is too little–but the kid at the back of the room does finally hear something,

The Works of John Knox–“Some Books are to be tasted….”

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Not knowing the library policies in heaven or the new heavens and earth that come later, I have to content myself with only tasting some books.  In some cases, a book has a limited use, and the dipping into it now and again is to fulfill such needs.  We call them reference works, and that includes dictionaries, encyclopedias, thesauruses, and some Bible commentaries.  There are plenty of biographies, histories, books on economics and politics, and theological works that will only be used in the manner of checking the table of contents, then the index, and then scanning the pages for some pertinent quote or information.

The light use, occasional use, or call it underuse of a book is no bad reflection on the worth of a book or its author.  There is the matter of time, add to that specialization, add to that the tyrannies of the moment, add to that the human capacity or incapacity to absorb the contents.  I have books and particularly sets of books that I will never likely read and certainly not master cover to cover.  They are dearly loved…yes, loved…not merely liked or found useful or found attractive on the shelf.  My four volumes of Herman Dooyeweerd’s New Critique of Theoretical Thought is non-negotiable when considered as a possession (although I would probably yeild it if one of my children were kidnapped and NCTT were part of the ransom).  Will and Ariel Durant’s Story of Civilization gets read in bits and pieces, but it is indispensible.  The same can be said Calvin’s Commentaries, Calvin’s Letters, Magnalia Christi Americana, the works of Shakespeare, any literary criticism written by Cleanth Brooks, and my two great volumes of T. S. Eliot.

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Dooyeweerd’s New Critique was published by Presbyterian and Reformed Publications during the early 1970s and was almost given away at one time.

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Another treasured collection I have is the six volumes of The Works of John Knox, published by Banner of Truth.I supposed that if Banner were to publish the London telephone book, I would want a copy.  There books are quality on the inside and out.

But it is not just the quality, shelf appeal, and grandness of this set as a collection of boards, ink, and paper.  These are the works of the Other John of the Protestant Reformation.  We are talking John Knox, who was as much an influence on American history as was George Washington. (Debate or consider that statement later.)  Knox was a trench fighter, a survivor, a front line Reformer.  Scotland, or at least the Scotland of the 1500’s-1600’s, bears his brand, but he was also pivotal in Reformation battles in England and in Continental Europe.

It is incredible that he survived imprisonment on a Spanish galley ship.  Even more incredible is his surviving numerous conflicts with the reigning powers of both England and Scotland, particularly Queen Mary Stuart.

How did such a man ever find time to read, think, write, and preach?

We might have expected a volume or two of his works to survive, but we have six large volumes.  Okay, one of them does contain a biography, but even then, we have lots of Knox material to taste, chew, and even digest.

I am currently reading his largest work, which is titled History of the Reformation in Scotland.  It extends through the first two volumes of this set.  I suspect it will take quite a while and may never be completely read by this poor pilgrim.  But whether I get through 50 pages or 500 or all 3824 pages, I will find quite a bit that will delight, inform, correct, and encourage me.

There is a further obstacle to reading these books.  The language of Knox, which precedes the King James Bible and is dominated by Scotification (to coin of word) of the English language.  Reading Knox is not as difficult as reading Chaucer in the original, but more difficult that reading the KJV or Shakespeare.  The key to breaking the language and spelling code is reading it aloud and phonetically.  When sounding the words out, most of them become readily familiar.  This does raise the challenge level for these books, but it also adds to the beauty and setting.

It should be noted that anyone wanting to read Knox’s account of the Scottish Reformation can do so in a shorter and modernized version, found HERE and also published by Banner.

I will conclude this brief discussion of The Works of Knox with a few quotes which I enjoyed during my morning readings.  I am beginning in the midst of a sentence and the preceding portion was a list of charges brought against Scots who had begun seeing great flaws in the Medieval Church.

“By these Articles…may appeir how mercyfullie God hath looked upoun this Realme, reteanying within it some sponk of his light, evin in the tyme of grettast darkness.”                                                                                                                                                                                                                       Amen, and may God retain some “sponk of his light” on us in our time.

Speaking of his mentor/hero and martyr Patrick Hamilton, Knox said, “The zeall of Goddis glorie did so eat him up, that he could of no long cintinuance remain thair (in Wittenberg, Germany), bot returned to his countrie (Scotland, whair the brycht beames of the trew light which by Goddis grace was planted in his harte, began most aboundantlie to burst forth.”

From A Brief Treatise of Mr. Patrick Hamilton, Knox’s mentor, as found in Volume 1:
“The Gospell, is as mooche to say, in our tong, as Good Tydingis: lyk as everie one of these sentences be–
Christ is the Saviour of the world.
Christ deid for our synnes.
Christ offerred him selve for us.
Christ bare our synnes upoun his back.
Christ bought us with his blood.
Christ woushe us with his blood.
Christ was maid dettour for our synnes.
Christ hath maid satisfictioun for us and for our synne.
Christ is our rychteousness, oure wisdome, our goodness.
Christ is ouris, and all his.
The Father of Heavin hath forgevin us for Christis saik.”

J C. Ryle–Prepared to Stand Alone and Holiness

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There are three things right up front that commend the book J. C. Ryle: Prepared to Stand Alone by Iain H. Murray to me and hopefully to you.

First of all, it is a Banner of Truth publication.  For decades now, Banner has been publishing outstanding books by current authors promoting historic evangelical Reformed theology.  Along with that, Banner has reprinted hundreds of works by Christian authors from the past, ranging from John Calvin to John Owen to Charles Spurgeon and many others.  There are more Puritan books available today than there would have been during the heyday of the Puritans, thanks to publishing houses like Banner of Truth.   Add to that, their books are well bound and are beautiful additions to the library shelves in your home or office.

Second, the author of this book on Ryle is Iain Murray.  Mr. Murray has some incredible gifts as a writer and biographer.  Often Christian biographies are in the light and fluffy category.  They are written to inspire us all to do better.  If the subject happened to be a significant figure in history or theological movements, academics weigh in with biographies that are often technical, critical (in multiple senses of the word), and beyond the interest level of most Christian readers.  Murray hits the middle ground.  He writes for the Christian who needs (desparately) to know more about Christian history or Christian leaders of the past, but who is not an expert.

Murray’s first and foremost biographical study was his book The Forgotten Spurgeon.  It was not, strictly speaking, a biography, but rather a study of Spurgeon’s battles against several theological trends in his life and ministry.  My favorite Murray book is his two volume study of the life of D. Martyn Lloyd-Jones.  The second of those volumes changed my life.  His biography of Jonathan Edwards is first rate, but should be read alongside of George Marsden’s more academic biography.  Murray has also written accounts of A. W. Pink, John Murray, and John MacArthur.

A Scottish Christian Heritage and Heroes are both fun reads as well, and The Puritan Hope is a great study of both the Puritans and of eschatology (Murray is postmillennial).  Looking over a list of Murray volumes thrills me with remembering his past works, but also frustrates me since I am still lacking far too many of his books.

Third, the subject of this book is J. C. Ryle.  Ryle was a minister in the Church of England who lived from 1816 to 1900.  He was a prolific author, although he was also a very busy pastor and parish priest.  Twice widowed in his earlier years, he did not have an easy life.  His earlier career choice was the law, and he had suffered tremendously from economic setbacks that wrecked his father’s business.

At age 21 he was converted to Christ. He was, we might say, very nominally Christian or churched before that.  He later wrote, “If I had died before I was twenty-one, if there is such a thing as being lost forever in hell, which I do not doubt, I certainly should have been lost forever.”

During his career, he served as parish minister in several churches.  He suffered quite a few difficulties along the way, but managed to not only minister very ably to his congregation but also wrote tracts and other writings.  Understand that tracts in the 1800s sometimes meant books of a hundred pages.  Overall, Ryle literary output was tremendous.

It is very easy to think of a Church of England parish minister in the 1800’s as having a placid, quiet life.  Think of the ministers in Jane Austen’s books.  Other than their failed efforts to woo one of Austen’s heroines, they had fairly quiet country lives.

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That is not at all the world of J. C. Ryle. Of course, there were the beautiful old churches, quaint villages, tea with parishioners, but there were also battles.  The last half of the 1800’s was a war zone for the Christian faith.  Ryle’s theology, which was Biblical, enriched by the Puritans, decidedly Reformed and Calvinistic, and evangelical was under attack.

The more admirable of the enemies were part of the Oxford Movement.  Quite a few very scholarly and literary churchmen were gravitating (or running) back to Rome.  Some made the switch, while others labored to widen the theological options available within the Church of England.

On the other hand, there were the forces of Darwinian Naturalism, the higher critical movement, and the rise of various more modern philosophies and theologies that were not only on the outside of the faith, but were cropping up within.  Ryle’s own son, Herbert, bought into many of the “up to date, modern, cutting edge” theologies of his day.  (Any surprise that Herbert–also an author–is largely forgotten along with his works?)

Ryle, like his contemporary and fellow battler for the truth Charles H. Spurgeon, labored all his days against the unbiblical theologies, false gospels, and popular new ideas of his age.  He was not a philosopher or really a theologian in the technical sense.  Nor was he the debater of his age or the man who could answer the fool according to his folly.

Ryle’s gift was faithful, convicting exposition of Bible passages and doctrines.  His books remain valuable and can inform and convict the modern man as much or more than the original readers.

I highly, triply, recommend J. C. Ryle: Prepared to Stand Alone.

However, don’t even get close to that book unless you already have read from Ryle himself.  Banner of Truth has published many of Ryle’s books in fine hardback editions.  You cannot make a better investment for your library AND your soul than Ryle’s classic book Holiness.

But first, a warning and/or exhortation.  Reading this book out right, as in from cover to cover, is not necessarily the way to go.  Maybe some will disagree, but I recommend the slow read, the frequent re-read, and the careful handling of this work.  Even the introduction is red meat.  If you have read more modern books on spiritual disciplines and personal holiness, all such will be good primers or warm-up exercises for Ryle.  Regarding the more modern guys, I highly recommend the late Jerry Bridges and the current author Kevin DeYoung.  But again, Ryle is completely undiluted.

So, acquire Holiness and hopefully then grow in holiness.  Read it slowly.  Read the chapters out of order.  Pick it up and read a page or two almost anywhere.  Mark or write down good quotes.  Work the book over.  And, I am not just speaking to you.  I am speaking to myself as well.

The History Teacher’s Morning Devotional

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Many pastors and preachers are readers of history.  If the study of theology and the Bible is their vocation, history is often their source for relaxation as well as for extra help.  Stories from history support and add to sermons.  History is, in some ways, an extended commentary of Biblical truths.

Martyn Lloyd-Jones said, “I know of nothing next to the reading of the Scriptures themselves that has been of greater value to me in my own personal life and ministry than constant reading of the history of the church.”  Along with church history, biographies are a favorite of ministers.  But secular history, and I wince at that awkward term, is also useful for broadening a pastor’s perspectives, providing rich sources for sermon illustrations, and disciplining the mind.

Not only do many preachers read history, quite a few have written on historical subjects.  There is the field of history as a profession, involving certain academic credentials and labors, but history is not confined to the specialists.  Along with journalists, novelists, and popular authors dipping into the vast river of history, preachers sometimes write histories.

Along with history-reading-and-using preachers, there are also history teachers who borrow heavily from the fields of the Bible and theology.  I am talking about more than a history teacher who is a church member in good standing and who reads his Bible each morning for personal spiritual growth.  Some historians have dug deeply into theological matters for historical research.  This is more than just the realm of church historians.

Christopher Dawson was first and foremost a historian, but his historical works are shaped by his theological concerns.  The Dutchman Groen van Prinsterer was primarily a historian, but his conversion to Christianity radically altered his understanding and writing of history.

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Just as some (hopefully not many) preachers preach badly, so some people do history badly.  Beware of statements like “History shows” or “History proves” or “What we can learn from history is.”  History provides illustrations of everything.  Want to prove or buttress any argument?  Look around in the huge bin of historical examples.  Every cause imaginable has been put forth as to why the Roman Empire fell.  Every American President or political leader can be likened to some famous or infamous Roman.  Almost any era of history can be presented as a golden age or as an example of vice we should be careful not to follow.

In short, history does not prove.  Go to math class for proofs.  This does not mean that history is without lessons or practical applications.

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Today (July 19, 2017), I finished reading the book Reading the Bible with the Founding Fathers by Daniel L. Dreisbach.  It is published by Oxford University Press.This is one of the best books I have read this year and is one of the best studies of the Founding Era of U. S. history that I have ever read.  While it is true that we should not be taken in by credentials and academic titles, professional historians are held to higher standards than the rest of us.  There is much to be said for academic reputations and peer reviews.  Yes, mother sometimes knows best what to do for your stomach ache, but you still go to the trained, licensed doctor for serious medical conditions.

Dr. Dreisbach is both a scholarly historian and a Christian.  He has filled in a large gap in the conventional story of the sources of America’s freedom and establishment as a nation.  Certainly, the familiar names, such as John Locke and Montesquieu, are mentioned, but it was the Bible that provides the most quotes and references among the founders in their writings and speeches.  But was this just a ploy used to appeal to a Bible-reading public?  To some degree, yes, but the extensive use of Bible verses, references, and ideas in public and personal discourse indicates that the Bible was believed and adhered to as a spiritual or God-given source for political understanding.

In my Humanities class this coming school year, I will be teaching The American Story.  It is my favorite of the four Humanities courses, largely because I am better versed in American history and literature than the other subject areas.  But even the teacher needs both refresher studies and new realizations.  This book provides both.  I have been exploring the connection between the Bible and American history for years.  I am certain that I have read and studied at least a couple of hundred books on the topic.  (Many books included the topic but were not focused on it.)  If I were to provide a bibliography of ten or so books, this one would make the cut.  Unless I am forgetting some other vital book, this one might very well get first place honors.

If 234 pages of text were not enough to convince or challenge me, Dreisbach has an extensive section of notes with further details.  This book can be used, as the title of this post states, as a devotional read for the history teacher.  But this devotional will not be closed as the teacher then prepares for his or her labors in the classroom.  Whether quoted extensively in lectures or just used indirectly, this book will impact the teaching of history.

I received my copy of this book free for the task of reviewing it.  As such, I am not obligated to speak in favorable, much less glowing, terms about it.  But I am doing such because it is that good.

 

 

 

 

Good Books, Good Times

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My former pastor, Curtis C. Thomas,  once described what he thought physical activities were for me.  He described it as, “closing one book and opening another.”  Didn’t he realize that I also had to walk to the shelves, pick out the next book, and carry it to the reading chair?  Never underestimate my life of adventurous activity.

Today, I will highlight a few of my current morning reads.

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The Unseen Realm: Recovering the Supernatural Worldview of the Bible by Michael S. Heiser, published by Lexham Press, $24.99. I started this book a couple of months ago.  But some of the late spring reads are halted for a time and then resumed with summer break.  This is a fascinating and revealing book. One would think that Christians would not need to be prodded and jolted into reading the Bible–of all things–with a supernatural worldview.  Surprise, surprise.  We do need instructions on this.  This is a serious study of the Scriptures and not a one-time quick read.

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Reading the Bible with the Founding Fathers by Daniel L. Dreisbach, published by Oxford University Press, $34.95.  I am stunned every time I read from this book.  Sometimes Christians with more zeal than academic skill have oversold the Christian influences in our earlier history.  (I am guilty of this at times myself.)  Sometimes, in an effort to offset years of Christian influences being ignored while secular and Enlightenment thought was being highlighted, history was distorted.  Dreisbach is an academic scholar and Oxford University Press is not a small time Christian publisher.  And it is not that he was able to ferret out a few Bible references.  Instead the book is full of cases, quotes, and examples of the Bible drenching early American culture.  If the main text is not enough, he has enough extra material in the endnotes to make an additional volume.

 

Since reading Doug Douma’s outstanding biography of Gordon Clark, titled The Presbyterian Philosopher: The Authorized Biography of Gordon H. Clark  (published by Wipf and Stock), 

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I have been marveling over what all Clark did in his lifetime to promote sound, logical, and most of all, Biblical Christian thought.  Falling head over heels for Clark once again in my life, I suddenly had a profound thought:  I should read the big man himself.  Again.

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A Christian Philosophy of Education by Gordon H. Clark, published by The Trinity Foundation.

So I am enjoying getting back into Clark’s book on Christian education.  Christian schools or homeschooling families are found in almost every corner of the nation today, but Clark first wrote this book back in 1946.  That precedes even the writings of R. J. Rushdoony on Christian education.

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Beyond Calvin: Essays on the Diversity of the Reformed Tradition is edited by W. Bradford Littlejohn and Jonathan Tomes and published by The Davenport Trust.

I received this book a few weeks ago, but just opened it up today.  It speaks to an issue of much concern to me:  Calvinists are fighters.  We are conditioned to contend for the Faith–and Biblically commanded to do so.  We learn the debate skills, Biblical arguments, intellectual approaches, and wide range of other (usually meaning false) options.  We are, as several historians have said, God’s marines.  I don’t know how many times I have heard a position referred to as “THE Reformed view.”  I don’t want to be accepting of any and every shade and variation of thought claiming to be Christian.  But we have spent far too much intellectual and spiritual energy fighting one another.

This book is made up of essays (adapted from talks) coming out of the Convivium Irenicum, an annual gathering of scholars, students, and pastors to “exchange ideas, deepen friendships, and apply the Reformed faith today.”

Count me in, guys.  I am looking forward to getting farther in to this collection.

War! Huh! What Is It Good For?

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War and the teaching of history go together.  It would be difficult to be a pacifist and teach history and impossible to teach the subject without covering the wars.  There are two extremes:  One is a militaristic, nationalism that exults in war and glorifies heroes.  The other is a total opposition to all wars and absolute insistence against any use of military force.

Those are, as I said, the extremes.  Between those two poles are many other points on the line.  Most people have an adversion to war in general, but a sense of support and pride for the wars and history of their own country.  There are a few cases in American history where our country engaged in wars that, in retrospect, seem totally unnecessary.  The War of 1812 is questionable, and were it not for the late battle of New Orleans, it would have to be considered a defeat.  The Mexican-American War was a resounding success, but the causes and conduct and settlement are not at all things to take pride in.  The Spanish-American War was completely unnecessary.  Vietnam was a series of blunders.

Yet it is difficult for Americans to oppose–from a historical perspective–the American War for Independence.  A case can be made, and even at the time, as many as one third of American colonials sided with the Mother Country.  It is pretty much a given that the Civil War/War Between the States was the irrepressible conflict and was necessary.  Some think it was necessary to oppose such things as slavery or secession, while others think it was necessary to support states’ rights.  Most Americans feel pretty comfortable–again in retrospect–over our engagement in World War I and World War II.  The reasons for entering the Great War of 1914-1918 are not so clear, but the Japanese bombing of Pearl Harbor and the later revelations of the extent of Nazi atrocities certain makes a strong case for U. S. entrance into World War II.

Sometimes, World War II, in spite of Ben Franklin’s saying, is called the Good War.  The crushing defeat of Naziism in Germany, the overthrow of Fascism in Italy, and the destruction of Imperial Japan were all positive things.  But the same war that crushed certain totalitarians paved the way for Soviet Communism to survive and spread throughout the world in both Europe and Asia.  Even the good guys, the Allied forces of the United States and the United Kingdom, had their less than stellar moments.  Wholesale bombings of civilians are hard to justify either morally or as a contributing factor to shortening the war.  (I don’t wish to imply that the Hiroshima bombing was unnecessary or impossible to justify, but it is up for debate.)

History teachers must not be like the overly militaristic and nationalistic teacher in All Quiet on the Western Front who is named Kantorek.  He praised the war that the Fatherland (Germany) had entered and encouraged his students to go fight.  History teachers need to raise questions.  Students may and should come away with different views on the justness of particular wars.  Jingoism, not a common word, refers to extreme patriotism, especially in the form of aggressive or warlike foreign policy.  It is unbecoming of a history teacher and theologically wrong for a Christian.

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There are lots of powerful books, songs, and movements that have been anti-war.  As referenced above, Erich Maria Remarque’s classic work, All Quiet on the Western Front, is a powerful novel.  One could wish that it had been able to stem the movement that led to World War II.  It was written by a German, but could have just as easily been written by a Frenchman, an Englishman, or a Russian.  Reading it should have convinced the younger generation and what remained of the World War I generation to never lift up arms in battle again.  But, after a 20 year rest period–enough time to grow another young batch of boys–World War II started.

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Efforts to stop, limit, prevent, or soften war have been futile.  The Kellogg-Briand Pact outlawed war, but failed.  So did the League of Nations and the United Nations.  The case can be made that the greatest preventative measure to war is military preparedness, but that also opens up lots of debate.

As a Christian and a history teacher, I am obligated to confront the topic of wars in history.  I believe that my book Punic Wars and Culture Wars happens to mention a bit about war.  I admit to having a love/hate relationship with war, the military, military history, and conflict in general.  Having just finished Gone With the Wind, I found it much more pleasing than the books of Jane Austen (who is admittedly a better novelist) because of the Civil War and Reconstruction history in the book.

But every war from the past is stands before the judgment seat of history and ultimately before the judgment seat of God.  Every war is a sign of spiritual failure and sinful human nature.  Every war both highlights some incredible human actions (bravery, sacrifice, and even mercy) and some horrible human characteristics.

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A few weeks ago, I read A Unique Time of God: Karl Barth’s WWI Sermons, translated and edited by William Klempa and published by Westminster John Knox Press.  This is an outstanding book on several fronts.  In twentieth century Protestant theology, Karl Barth is one of the most influential and powerful figures.  Two of my theological/apologetic heroes–Cornelius Van Til and Gordon Clark–wrote serious critiques of Barth, warning Protestants of his theology.  Others took different positions regarding Barth.

At the outset, I am an admirer of and slight reader of Karl Barth.  I could not teach, debate, defend, or attack his theology.  I am wary, but appreciative of the man as a theologian.  This book of sermons is the first complete work of Barth that I have read.

Often, I am irritated, distracted, lost, or bogged down by long introductions in books.  To my mind, an introduction should “introduce,” not present a lengthy thesis.  But the introduction to this book, written by Dr. Klempa, is really informative in explaining Barth, World War I, and the theology of the time.  As a history teacher, I loved it.  As one who dabbles in theology, I profited from it.  As one who struggles to sort out German theological trends, I profited greatly by it.  It makes up about one fourth of the book, but it greatly adds to the book and gives lots of context for the sermons that follow.

From July 26 to November 1, 1914, Karl Barth preached fourteen sermons relating to the outbreak of World War I.  The first sermon shortly preceded the beginning of the war.  While many thought the war would be a short one, Barth’s November sermon was given as the war was settling in for its first of four winters.  Barth was living and preaching in Switzerland at the time.  Switzerland was neutral during the war, but the Swiss were, as usual, prepared for any eventuality.  Neutrality had not saved Belgium from a German invasion, and it was likely that the combination of Swiss preparedness and mountain landscape prevented Switzerland from being caught in the crossfire.

Barth’s congregation would have been very aware, fearful, and even partisan about the war as it began.  Barth saw the events as eine Gotteszeit, wie nur je eine, which means, “a unique time of God.”  He saw the war as a judgment of God, but also believed that grace would trump judgment. He was determined to use the pulpit to deal with the most relevant political issue of the time, but do so from the standpoint of a preacher in the pulpit.

Much of Barth’s motivation and angst came from seeing German theologians (some who had been his teachers) not only accept the war, but they sign petitions supporting the Kaiser (Germany’s ruler) and his war aims.  Mobilization of troops, the invasion of neutral Belgium, and the quest for domination of other European powers were all accepted and cheered on by many German Christians.

Like many sermons, Barth’s preaching varied.  Some of the sermons are great, while others were tiring.  Even some of his congregation complained (!) about his continual preaching on the war.  In some cases, he aptly applied Christian and biblical principles to the context, but at times, he was giving more political than theological commentary.  That faces every preacher when he attempts to bring relevance and current events to theological and pulpit matters.  In his book, Between Two Worlds, John Stott recommended that the preacher have one foot planted in the Word and planted in the world.

This book was instructive to me, as stated above, as a history teacher and as one who preaches.  It reminds me that often I am preaching a true message to willing hearers with no ability to impact the greater culture or change the direction of history. But preachers and history teachers have an obligation to point hearers to the truth.  For the preacher, the pointing is to the Word of God, which we try to faithfully expound and apply.  For the history teacher, the truth is not a particular opinion on World War I or some other topic, but it is a pursuit, a willingness to learn, re-learn and be corrected.  This book is an outstanding contribution to both processes.

Brief Notes on Books regarding War

War, Christianity, and the State and Other Essays Against the Warfare State was written by Laurence M. Vance and is published by Vance Publications.  This is the second and somewhat lengthier edition of this work.  Dr. Vance is a serious student of this and other Biblical topics.  He has very strong objections to America’s use, justification, and abuse of military power.  I think it would be fair to put him in the libertarian anti-war tradition.

I read from this book with a perspective that is almost totally different.  There is certainly a place for the rebuttal, answer, and critique of this book.  For me, that is not my particular interest.  I think that reading in order to simply reinforce your own views is dangerous.  It is also dangerous to read anything different with only an eye toward objecting, fault-finding, and overturning.  Maybe I am too generous and easy going. Or maybe I am trying to overcome years of being far too contentious.

The case can be made against many of America’s military ventures past and present.  That makes this book worthwhile.

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I accidentally stumbled upon the book The Imperial Cruise: A Story of Empire and War by James Bradley.  He is most famous for his books Flyboys and Flags of Our Fathers.  I found this book at Once Upon a Time Books in Tontitown, Arkansas.  It was not in the history section, and that is why I call finding it accidental.

This is a very informative, but disturbing account of American foreign policy toward Asia during the very late 19th and early 20th century.  It is also very critical of American and British attitudes toward other non-Teutonic races.  Many men I admire, such as Theodore Roosevelt and William Howard Taft, don’t come out of this book looking very good.  That kind of pain is, again, necessary for the history teacher.  Great men were great sinners.  Our foreign policy blunders and racial attitudes of the past were terrible.  There is no golden age, apart from what God will usher in.

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Now, I can see the friends and followers abandoning me.  I recently picked up a cheap, used copy of The Twentieth Century by Howard Zinn.  It is a excerpt and expansion of his well known, admired and denounced, People’s History of the United States.  I am reading it for the perspective.  As Paul Johnson said (or should I say, “as the great Paul Johnson said”?), Zinn is to be appreciated because he does not hide the fact that he has a viewpoint and writes with a definite opinion and objective in mind.

Don’t give up on me, readers, I will soon be back to reading Victor Davis Hansen, Thomas Fleming, John Keegan, and other less troublesome historians.

 

 

 

Crossing the Finish Line; Back to the Starting Line

The Finish Line

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I confess that using athletic metaphors and illustrations makes me feel more physically fit.  So, instead of just sitting in a chair and reading, I am working out.  Instead of sitting at a keyboard typing, I am pumping up my heart rate.  The cup of coffee at my side is Gatorade in my mind.  Being in that mode and mindset enables me to share a few recent wins or finishes in the world of reading.  But every race won puts me in a new bracket, facing a new opponent, and needing to run harder, faster, and better.  (That last sentence nearly took my breath away.)

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Preaching Christ from Psalms: Foundations for Expository Sermons in the Christian Year by Sidney Greidanus was published this past year by Eerdmans Publishing Company.   With 615 pages, this book is moderately list priced at $40. Normally, I might complain about that sticker price, but I offer no objection.  First, book buyers routinely know how to search out the best prices on the market.  Check with Amazon, Barnes & Noble, Books-A-Million, Christian Book Distributors, and other sources for good pricing.  Go to Allbookstores.com  for more comparisons.  I really encourage  Christian book buyers to buy from Christian book sellers and strongly urge you to make some (as in many) purchases from independent and small-fry book sellers.

That being said, $40 is a reasonable price for what all this book contains.  I started reading it last December.  I read and read, and for a few months put it aside.  Last month, I picked it back up and persevered to the end.  It is a labor, but it is the labor of mining gold.  I would buy this book just for the quotes and footnotes Greidanus included.  I would buy it just for the introductory chapters on the Psalms.  I would buy it just for his sermon expositions.  I would buy it for all the extras–theme, organization, context, uses in worship–he includes.  But a couple of Andrew Jacksons will net all of these things.

Whether one wants to use this book for preaching through the Church Calendar, or for some topic sermons, or for personal spiritual reading, this book is top shelf.  “If I were a rich man,”  I would buy a case of these books and hand them out to all preachers, teachers, and theologians that I know.  I am betting that this book wins high honors on the “Best Books of 2017” that I award each year.  I am convinced that I want to acquire and read more of Greidanus’ books.

The Taste of Sabbath: How to Delight in God’s Rest by Stuart Bryan is published by Canon Press.  Pastor Emeritus Mickey Schneider gave me this book a few years back.  It drifted from stack to stack and then was lodged somewhere in the deep recesses of my study building/book barn.  Last week, I was needing some study on the topic of the Sabbath because I was approaching two Sabbath encounters in Jesus’ life from Matthew 12.  For different reasons–some say Providence, others say disorder–I did not find this book in the study until it was too late to read through it.

I did begin it last week, and since it is a short book, it is now finished.  The Sabbath issue scares me a bit.  I have been in the middle of or on the edges of such discussions for nearly 40 years.  Christians have staked out at least 4 major positions on the relevance/irrelevance, abiding validity of/ending of, acknowledgement of/seriousness of what was the Jewish day of worship as it appears in the 10 Commandments.  I have held to–with varying degrees of commitment–at least 3 of the 4 major views.  (I have never been convinced to worship on Saturday.)

In the Reformed tradition, there is a lot of weight and weighty theologians in favor of what is sometimes called the Christian Sabbath and even the Puritan Sabbath. Each and every Sabbath concern is not addressed in this book.  It is a very positive, uplifting, and informative book that holds to an abiding, but changed Sabbath.  It is convicting, without being crushing.  Pastor Schneider, well known for his love of the Christian Sabbath, described this book as one of the best on the topic.

The fact that I read the greater part of it (and it is only 105 pages long) after my sermon is indicative of the fact that our thoughts on God’s Word and application do not end with the doxology at noon on Sundays.  Fine study.

The Starting Line

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Two books down.  Many more to go.

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Like the Shepherd: Leading Your Marriage With Love and Grace by Robert Wolgemuth with a foreword by Nancy DeMoss Wolgemuth is published by Regnery Faith.

Last summer, I took my wife, daughter, and sister-in-law to North Little Rock to hear Nancy DeMoss Wolgemuth speak.  My wife, Stephanie, and sister-in-law, Toni, had long been followers of Nancy’s “Revive Our Hearts” ministry on the radio and had read her books as well.  I was interested in seeing her as well, but figured it would be a meeting dominated by Christian women. It was, but I wasn’t the lone male in the crowd.

Along with having instructed women in ways of serving God for years, Nancy Leigh DeMoss, as she was previously known, surprised the Christian world by getting married at age 56.  Prior to that, she was serving in the much neglected ministry that singles can and should have in the Christian community.  For years, she had been advising wives and mothers.  Her instructions were solid and Biblical.  After all, the central figure in the Christian faith was a single man.  (Guess who?)  Paul the Apostle may have been a widower, or he may have been single.  Many great servants of God, such as Augustine from of old and John Stott more recently, were single.  So was J. Gresham Machen, and for most of his life and writing career, so was C. S. Lewis (and John Murray).

Nancy married Robert Wolgemuth, who had lost his first wife a few years earlier.  They knew each other from their Christian ministries:  Both were writers and speakers on Christian living issues.  Mrs. Wolgemuth is a powerful and convincing woman of deep faith.  But she is a small wisp of a person who is easily overlooked in a crowd.  In contrast, Mr. Wolgemuth is a large man with powerful features.  His size and demeanor are intimidating.

To my surprise, both Robert and Nancy were at the meeting and both shared some of the experiences of being newly weds!  Biggest problem seemed to be that Robert rises early in the morning to write, while Nancy is a night owl.  Both were incredibly gracious and friendly to their listeners and readers.

Last spring, I bought my wife a copy of Nancy’s book Adorned: Living Out the Beauty of the Gospel Together.  This is clearly a “woman’s book,” but I enjoyed the few times that Stephanie read aloud from it during our family times.

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I was glad to acquire a copy of Robert’s book when it was recently published.  I am reading it this week to help prepare my mind and thoughts for this coming Sunday–Father’s Day.  Of course, his book is on being a husband and not on fatherhood.  While those topics are different, I am convinced that the best thing I can do for my kids is to be a good–let’s hope better, much better–husband than I am.

The guiding metaphor in the book is the husband being the shepherd to his wife.  I am sure this book will not please too many feminists, but that is not the point.  I figure this book will offend, hurt, irritate, and slap me.  I need this book to sink in.  Great to be starting it now.  I will keep you posted on my progress.